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New U.

In Articles on April 1, 2012 at 11:29 am

Scan the rankings of the world’s best universities and you may spot a few patterns. First, you will probably notice that, in every major survey, virtually all of the world’s 20 best schools are located in English-speaking countries. Next, within this elite cohort, it is hard to miss America’s dominance: the surveys usually place about 15 of the world’s top 20 universities in the United States. (Please see the table below.)

And if you look closer, you may notice that, among the American universities, the majority are private schools. The names of the schools themselves are revealing. They are not usually named for cities or states. Often they bear the names of their patrons: John Harvard and Elihu Yale; Ezra Cornell and Johns Hopkins; Leland Stanford and James B. Duke. It is striking that of the top 20 schools on earth, more than half were funded, built, and sustained by wealthy Americans who took it upon themselves to start an institution of higher learning.

Pilgrims’ Progress

In Uncategorized on April 1, 2012 at 10:43 am

This article originally appeared as a sidebar to “New U.”

Desires—like Tom Monaghan’s—to strengthen religious faith are responsible for a flurry of new colleges in recent decades. In 1990, Pope John Paul II issued Ex Corde Ecclesiae, a decree on Catholic identity for new Catholic colleges and universities. Ex Corde colleges submit to the authority of their local bishops and to the teachings of the Church. Twenty-three institutions now adhere to it, including several founded prior to its promulgation, like the Catholic University of America. But nine have been founded since 1970, and five since 1990—most recently John Paul the Great University, a media-focused school in San Diego, and Wyoming Catholic College in the small town of Lander.

As Rwanda Forgives

In Articles on January 1, 2012 at 8:46 am

How does a country that loses up to 20 percent of its population to genocide heal the scars of hatred? Perhaps more concretely, how does a country like that deal with the challenge of criminal justice when 2 percent of its population is in prison for perpetrating genocide—killing their one-time friends and neighbors?

These very questions vexed leaders in Rwanda. Families and communities needed to heal and rebuild, and the criminal justice system would never be able to deal with the backlog of genocide trials.

Rwanda opted for the path of forgiveness.

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